All you have to do is engage in biblical community for about 20 minutes with people, and it becomes clear that many people have some serious life issues they’re facing. Not just a few minor problems, rather some major stuff is going down in many peoples’ lives. I have even come to see that when I engage in biblical community, my own problems start bleeding through.
So, what are we to do with this?
A couple is looking for premarital counseling, a student has a pornography addiction, a young girl continues to force herself to vomit after eating…all of these, it has been suggested to me in the past, are in need of “professionals.”
How are we to deal with these issues? How should we respond when a Christian brother/sister comes to us and shares their struggle? Get the contact info of the closest/cheapest “professional” counselor? Seriously, there are some major concerns with this knee-jerk reaction for followers of Christ and/or pastors to just point people and their problems to the “professionals.”
To start with, there simply are not enough “professionals” out there to cover the need, and many people don’t have the money to pay a “professional” on a weekly basis. Also, the idea that people’s problems need more than what a local body of believers (whether through pastoral care and/or biblical community) can offer can be down right dangerous. It, at best, seems to diminish the power of the gospel to bring about change in peoples’s lives. In my mind, it comes across as, “God can handle your problems through His Word up to a point, but after that, you need more than what God has revealed in His Word.”
That’s not what people say, but it sure comes across that way. And that’s dangerous in my mind and in the mind of many others (see ccef.org). Has God not given us “all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” (2 Peter 1:3 ESV)?
What if all Christians studied God’s Word toward the end of glorifying Him by becoming more faithful counselors to their brothers and sisters in Christ?
I do NOT want to suggest that all “professional” help is a sham, for there is a place for solid, biblical and professional counseling, especially since many issues that people deal with can involve physical, psychological, emotional, and spiritual components needing someone who has concentrated training to help them. So I’m not saying that professional help is bad in itself. I am warning against unnecessarily shuffling people off to professionals.
I also want to suggest that life issues are best dealt with in the context of the local church. Divorce, homosexuality, a marriage on the rocks, binge drinking, and a multitude of other issues are not just to be farmed out to “those who know what they are talking about.” We all need to know what “God is talking about” related to these issues and then offer wise, loving, humble, truthful, and Spirit-directed counsel to each other. This should be happening day in and day out among Christians.
Another problem I have seen is that the tendency to push people and their problems toward professionals has created at best superficial biblical communities/small groups where no one is aware of the “junk” people are dealing with. That is not good either.
Dietrich Bonhoeffer says it this way:
It is not experience of life but experience of the Cross that makes one a worthy hearer of confessions. The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of men. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother, I can dare to be a sinner (Bonhoeffer, Life Together, pg 118-119).
Again, don’t hear me say that all “professional” help is unwarranted. Even though many have been led astray “by philosophy and empty deceit, according to human tradition, according to elemental spirits of the world and not according to Christ” (Col. 2:8), I praise God for psychologists and psychiatrists who know God’s Word, rest in God’s gospel, and shepherd God’s people for the glory of Christ. But if we are always funneling people into professional counseling without taking the time and making the effort to listen to them and minister to them, we neglect an incredible means of grace which is the local body of Christ (ie, the church).